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April 27 雲31 - 應該如何拖延日久的雲系列第三十一篇終於準備好要書寫,
世界的事情加上個人本性的懶惰,這一篇一拖就是幾個月.
總算是有一天賦閒在家也正好看到某些"新聞報導",頗有感慨.
打算打斷一下本來已經計畫好的雲系列話題,插播如此一篇.
沒有原計畫中那樣的學術性,但是社會感卻更有加強.
中外古今書籍都有提到人類熱愛追求公理公義公平公正,
而正因為如此世界從來沒少過爭鬥,皆因你我對正義的定義有爭議.
追溯中國辭源,公義非同於"正義"因為那是群眾對正義的解釋而非個人.
再加上現今社會所有事情都要聯繫上利益來討論,
公義就變為解釋"符合大多數人利益的取向,是正確的"之名詞.
掌控如此"公義"的人,卻偏偏是人群中的少數,並多有耳軟病.
儘管"民主社會"有各種各樣的方法和理由來勸說民眾其系統如何優秀.
貌似無人無物能出其右而創造更符合每個人思想的系統工具.
而現實是如何則是有目共睹,有限的人又如何創造無限的完美事物?
簡而言之這便是欺騙,只是看受騙對象是否樂於接受而已.
法律,某程度上代表了"公義"的存在.本質在於"平等,公正".
但無論在哪個社會,司法不妥和執法不公的現象總有出現.
有見及此,浮躁的人們就覺得可以開始鑽法律的空子,干預公正.
最簡單莫過於以"人情"打動跟法律同樣掌控公義的社會上層管理者.
而礙於面子和選票,管理者們總有各樣的"辦法"去處理,或稱"協調".
所以,在這樣的"人本"社會中,遵守法律並堅決執法反是不近人情了.
當管理者以其地位凌駕於法律公理之上時,沒人關心Fair與否的事情了.
而現實是當一人接受某個社會並在其中生活時,理當同時接受其法律.
有人說"我要種香蕉,但我不要它們長皮,因為香蕉皮阻礙我吃香蕉"的麼?
別忘記香蕉皮是保護你們最想要的香蕉的工具,替換到法律亦然.
不知道甚麼時候開始,"不人道"和"律法主義"的帽子很容易可以外送.
而"欺騙者","擾亂社會公德"的帽子也挺容易被歸還.
即使是教會之內,也有各持公理在互相爭執的情況出現.
所以人類還是不會有和平,因為善惡總在自我的心上,沒有交給神.
尤其是在爭論"神沒有明說"的事情時,這情況尤其突出尤其嚴重.
而甚麼是對甚麼又是錯?筆者不知道也無權說.
你們看過這篇文章後應該怎樣,我也不知道.
喜歡爭吵的繼續爭吵,喜歡弄權喜歡欺騙的,我阻止不了也不想阻止你們.
因為事實的真相我不知道,世界的公理也不在世界.
真正的公義自在神那裡,你我無權話應該. What Are You Waiting for?Before asking the question on the title, I will ask you another question: what are you expecting for?
Smart people would reply me with another question: From what? Or where? Or whom?
Right, so, what do you want in your life? And where are those things come from? That source is the answer for your question: From there! So you can answer me now, what are you expecting? People in different status would absolutely expecting different things, or I could say "treasures" for their lives. What is yours? Justices? Judgements? Wealth? Fair? Health? Or maybe .....
Look there're all simple stuff. Simple as a cup or drink in your fridge, or a pen and notebook on your table. Really simple things, but not really that simple to fullfill sometime. Kids sometimes angry about their mom or dad or somebody else did not prepare the right pen and notebook on their desks when they're really in hurry to write down something like their new friends' phone number. Also I also did not have a very good feeling sometimes if I wanna drink a coke but I got no cans in the fridge and no car to take me to the supermarket. People easy to get depress as soon as they donot fullfill their wishes at the time they just need them to be fullfill. "I just want.." is a commom phase in those people's mouth. You know what things really happen? Worse. There's no worst, but only worse. Because, you want them to be worse and worse untill you start to think: "okay, it's almost it, it's the worst situation I could even imagine, so stop it, let's have something better than that". I'm not such person who really care about "mind change people" or "people change mind". What I do care is that what could really happen after people take another look on stuff from the other side. Time goes around, things will happen again and again. Things that made people who in the past did and experienced at the old time will surely show up someday in front of you at nowaday. Things you're experiencing right now will also surely happen in someone else or maybe yourself in the future. But you could always have a "changing vision" to make everything doesn't seem to be that boring. Well, the only way to save yourself is to open your heart, take a look at the goods that God made for you. Then you would see what the really beautiful is, at the world or outside the world. There's no answer for the question on the title, or maybe there is one, or some, but I don't know. You go to find it out yourself. Take care, my friend. April 19 David Wilkerson: TEMPTING GOD?As Jesus stood at the highest point of the temple, Satan whispered to him, “Go ahead—jump! If you’re really God’s son, he’ll save you.”
“And [the devil] saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone” (Matthew 4:6).
Do you see Satan’s deviousness in this? He isolated a single promise from Scripture—and he tempted Jesus to cast his whole life upon it. He was suggesting, “You say God is with you. Well, show me the proof. Your Father has already allowed me to harass you. Where was his presence in that? You can prove he’s with you right now by jumping. If God is with you, he’ll provide a soft landing. Then you can base your confidence on that. If not, you might as well die rather than go on wondering if you’re on your own. You need a miracle to prove the Father is with you.”
How did Jesus respond? He stated, “It is written again, Thou shalt not tempt the Lord thy God” (Matthew 4:7). What exactly does Jesus mean here by “tempting God”?
Ancient Israel is an example. Ten times the Lord has proved himself faithful to the Israelites. God’s people received visible proof that their Lord was with them. Yet, every time, the people asked the same question: “Is God among us or not?” God calls this “tempting him.” Jesus uses this same phrase—“tempting God”—in his reply to Satan. What does this tell us? It shows us it is a grave sin to doubt God’s presence; we’re not to question whether he’s with us.
As with Israel, God has already given us an entire body of evidence. First, we have in his Word multiple promises of his closeness to us. Second, we have our own personal history with God—a testimony of his many past deliverances in our lives. Third, we have a Bible full of witnesses to God’s presence in past centuries.
The Bible is clear: We’re to walk with God by faith and not by sight. Otherwise, we’ll end up like faithless Israel. Posted by David Wilkerson April 17 願神祝福你們！昨天查了一下fido的帳單，好吧，200多的月費使用，其中160多都是我電話丟了的3天內消費的。
當時就是非常自然的“我頂你個肺，我穿你個胃，我頂到你xx又xx”升上心頭。
本來就不是什麽大富人家，戰你娘親撿到我電話還給我拼命打長途....
已經寫了mail去claim，明天……大概不行了，週一吧，打個電話給fido繼續申訴。
看看能不能把被盜用的費用爭取回來。
除此以外，
撿到我電話並肆意使用的朋友，無論你們是什麽種族，什麽信仰或者有沒有信仰，
我會向神禱告讓父神祝福你們，並且帶你們走向人生的正確道路。
我愛你們，願神祝福保佑你們。 April 16 新手機入手：W233簡直就是廢物自從上個星期六把一直被我輕視+無視的Z710i弄丟以後，直到今天才去了Fido弄了另外一台手機。 本來應該是很需要電話的幾天卻偏偏沒有電話，雖然心情有點受影響，但是因為也還不至於導致什麽嚴重的後果，只是帶來小小的不方便而已，這已經算是相當幸運的事情了。 今天去了fido，想要找Nokia的3500，可惜該店沒有貨，實在是懶得再到處去尋別的店或等到星期六星期天去買電話，所以就直接開了最不受歡迎的MOTO W233。 然後...我就知道它爲什麽不受歡迎了。 設置比E1麻煩，又沒有過往任何一款MOTO的便利性，連相機鏡頭都沒有，顯示色調也是非一般的破。 除了外觀尚算過得去以外，這個手機沒有任何值得誇獎的地方。 好吧，反正我在使用手提電話方面也是老人家的習慣：只要能打電話能發簡訊就好了，平常只有1/100000的機會會去擺弄手機的功能。 買它還有另外一個原因：便宜。雖然買了它我已經要花光所有的fido dollar還要貼14塊，但是已經是比所有別的電話款式都要便宜了。（如果是3500用光了我的fido dollar還要加100多塊）當然便宜的後果是續約2年，沒關係了，正如剛才所言，反正是老人家用電話的習慣，只是發簡訊聽電話罷了，湊合用吧。 April 04 公孫龍 - 白馬論“白馬非馬”，可乎？ 皇極經世書 - 觀物篇三 易曰：窮理盡性以至於命。
所以謂之理者，物之理也。所以謂之性者，天之性也。所以謂之命者，處理性者也。
所以能處理性者，非道而何？是知道為天地之本，天地為萬物之本，
以天地觀萬物，則萬物為萬物，以道觀天地，則天地亦為萬物。
道之道，盡之於天矣。天之道，盡之於地矣。天地之道，盡之於萬物矣。天地萬物之道，盡之於人矣。
人能知其天地萬物之道所以盡於人者，然後能盡民也。
天之能盡物則謂之曰昊天，人之能盡民則謂之曰聖人。
謂昊天能異乎萬物，則非所以謂之昊天也。謂聖人能異乎萬民，則非所以謂之聖人也。
萬民與萬物同，則聖人固不異乎昊天者矣。
然則聖人與昊天為一道，聖人與昊天為一道則萬民與萬物亦可以為一道，
一世之萬民與一世之萬物既可以為一道，則萬世之萬民與萬世之萬物亦可以為一道也明矣。
夫昊天之盡物，聖人之盡民，皆有四府焉。
昊天之四府者，春夏秋冬之謂也，陰陽升降於其間矣。
聖人之四府者，易書詩春秋之謂也，禮樂隆汙於其間矣。
春為生物之府，夏為長物之府，秋為收物之府，冬為藏物之府，
號物之庶謂之萬，雖曰萬之又萬，其庶能出此昊天之四府者乎？
易為生民之府，書為長民之府，詩為收民之府，春秋為藏民之府，
號民之庶謂之萬，雖曰萬之又萬，其庶能出此聖人之四府者乎？
昊天之四府者,時也。聖人之四府者，經也。
昊天以時授人，聖人以經法天，天人之事當如何哉？ |
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